The Royal 'Signia'

So I stood beside him and killed him, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord." (2 Samuel 1:10 NASB)

It came about on the next day when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa. (1 Samuel 31:8 NASB)

 It is widely assumed that the story of the Amalekite which resulted in his execution by David was a lie.  One element of his story which was true was that he had Saul's crown and arm band.  This makes sense in a way, because it seems that the Philistines missed Saul's body on the day of the battle, and only found it the next day during 'clean up'.  A crown and shiny arm band would have been a 'dead giveaway' that this particular body was different (pun intended).  I think that they were missing was an important factor in Saul's body not being discovered right away.

Battle in those days was chaotic, often undisciplined, and brutal.  It can be assumed that it left a mess.  Among the mess, blood, dirt, and so on, bodies would be difficult to identify.  It says that the archers found him and wounded him, but that he died on his own sword.  Saul's assumption was that if the Philistines found him in that wounded fashion they would have captured him or tortured him (whatever 'sport' meant).  Whatever it meant, Saul was sure he would be found that day, not the next.

So, what the Amalekite actually did was to take those items (crown and arm band) from Saul's body after he had killed himself.  Amidst the chaos of a battle gone very wrong, it's not possible to know what he was doing there, how he got out of there, nor even what side he was on.  Since he wasn't an Israelite nor a Philistine, he could have been on either side, or both when he saw how the battle went.  But when he found the crown and arm band, he formed a plan; a stupid and ill-conceived plan, but a plan.  He would further his own position by going to David with the story that he had taken the life of David's enemy and brought the 'symbols' of the monarchy to him.  Yes, he, an Amalekite, had given the kingdom to David...or so he thought.

It seems that not only was David not all that interested in the crown and arm band, but neither was Saul's family.  No one ever mentions it.  This guy takes these 'baubles' from a dead king, thinking that they are what makes or marks a king.  But really, no one seems to care.  David cares that he says he killed Saul.  But not about the crown and arm band.  In fact, it's not that this guy took these things from a dead king (which is the true part of his story), but that he claimed to not be afraid to destroy the Lord's anointed.  This Amalekite totally missed the point.  He was so focused on the shiny things marking Saul as king, that he missed the more important element of his anointing, his position of being chosen by God.

So the application for me is to avoid the distraction of the 'trappings' of position, and focus on (or at least be mindful of) the choice of my Master with regard to a position.  I am what I am because of the choice of my Master, and it's not the money I make at my job, the house I live in, not the car I drive, nor my wife or daughter, nor is it the clothes I wear that mark me as what I am before my Master.  Jesus said,

Do not worry then, saying, 'What will we eat? ' or 'What will we drink? ' or 'What will we wear for clothing?'  For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. (Matthew 6:31, 32 NASB)

In the same way, knowing who I am before my Master doesn't follow the social or cultural definitions.  Rather, my Master sets His own definitions.  He has His own priorities in His choice and use of me.  And these purposes and priorities are distinct from my life situation.  It's not hard to see that life situations change, but my Master's work, priorities, and purposes do not.  I am who I am before Him regardless of what I wear, where I live, or what I eat.  If I'm reduced to a can of beans eaten in a cardboard box in a back alley, I'm still one chosen by my Master to fulfill a purpose He has designed.

Having said that, I'm not at all sure my attitude would be the best in such circumstances.  I'm not confident that the memory of better food, a better home, or better clothes would taint my ability to be about my Father's business when my 'business office' is a box, my 'business attire' are rags, my 'business lunch' is a can of beans, and my 'business location' is a back alley.  It's easy to say I am what I am before my Master when I'm warm, well-fed, and healthy. 

But even so, what will I do today? I am what I am even here, so will I live out what I am before my Master today?  Or will I let the 'wind and waves' of my job or family strife, or even inconveniences distract me from the purposes and priorities of my Master?  What I really need is some time of worship...

Why You, Son-of-an-Amalekite!

The young man who told him said, "By chance I happened to be on Mount Gilboa, and behold, Saul was leaning on his spear. And behold, the chariots and the horsemen pursued him closely.  When he looked behind him, he saw me and called to me. And I said, 'Here I am. '  He said to me, 'Who are you? ' And I answered him, ' I am an Amalekite. '  Then he said to me, 'Please stand beside me and kill me, for agony has seized me because my life still lingers in me. '  So I stood beside him and killed him, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord." (2 Samuel 1:6-10 NASB)

David said to the young man who told him, "Where are you from?" And he answered, " I am the son of an alien, an Amalekite." (2 Samuel 1: 13 NASB)

The setting put forth right in the first verse is that David has returned from the  'slaughter of the Amalekites', and been in his city for 2 days.  To recap, the Amalekites had razed Ziklag on a raid into Southern Judah while David was marshalling with the Philistines to go fight Israel.  He returned home to ashes.  He then spent a night and all the next day attacking those who had burned his city.  As it turns out, the reason he had this problem with the Amalekites was because Saul failed to do his job by killing their king, Agag.  Samuel killed the king, but many of the people and stuff had escaped.  Saul settled for less than complete obedience, and this contributed to his rejection by God.  The Amalekites form this social/ethnic backdrop to Saul's rejection (and eventual death) and David's election by God.

So, David returns from slaughtering Amalekite raiders only to find one a few days later telling him that he had killed Saul.  It's not a good day to be an Amalekite anywhere near David right now.  So, why is this?  What is it about the Amalekites that makes them the enemies of God, and ones He wants to destroy from the earth?  Okay, here's the condensed version:

Amalek is the grandson of Esau and his people are nomads in the region between Canaan and Egypt (Genesis 36:12, 16).  As the people of Israel venture out into the desert, the people of Amalek attack them, and are defeated by Joshua while Moses' arms are held by Aaron and Hur (Exodus 17).  As a result, God promises to 'utterly blot out the memory of Amalek from under heaven' (Exodus 17 and Deuteronomy 25:17-19).  Amalek remains a problem through time of the Judges (Judges 3 and 5), and finally, with Samuel, God commands Saul to fulfill God's curse on Amalek (1 Samuel 15) which he fails to do.  Now, the Amalekites continue to be a problem for David.

It seems that, from God's perspective, Amalek continues a form of apathetic rejection of God begun in Esau.  It's not that they are particularly evil, any more than anyone else is evil.  It's not that they raid more, worship more idols, or practice some other behavior that makes them stand out, with one exception:  They consistently attack the people God has chosen.  Others do this occasionally.  For some it varies with who happens to be king.  Edom (Esau) go in and out of favor.  Moab goes in and out of favor, even Egypt garners praise or favorable treatment from God at times.  But not Amalek.  Ishmaelites, yes.  Amalekites, no.

So, what's the point here?  Where's the point of application for me? I think one point that I need to accept is that some people have actually been rejected by God.  Whether because He knows they will never repent or because they have entered into that unforgivable state of calling the things of God the things of Satan, I don't know.  I just see that God rejects people.  I think perhaps the grace of God is demonstrated in that He doesn't reject everyone.

In fact, as I read Scripture, it looks like He truly rejects only a very select few.  Besides the Amalekites, the only people of whom I remember God requiring the complete destruction is the Canaanites.  It's instructive to me that in both cases this sentence/command wasn't carried out.  And the people of God suffered in both cases.  God rejects, and asks that His people think as He does, and address people as He does, and treat people as He does.  So, as rare as rejection is, when God makes it clear that He rejects someone, so should I.  They may be popular, it may not 'feel right', and it may not be easy to explain, but it becomes a matter of obedience.

Fortunately, in my community, I don't know of any particular rejected people group.  For that I'm very thankful, but that doesn't mean there aren't some here.  My fear is that I will know what to do when I meet them, but not have the courage to be obedient.  On the other hand, I can't avoid putting myself into the community to avoid meeting such people.  And this category of people whom my Master rejects aren't those who irritate me, I don't like, or who seem senseless and rude to me.  It's never my estimation or my ability to evaluate people, but always my Master's.  And since I'm commanded to love my enemies, it's not that my Master calls me to 'hate' them, but rather to join His perspective of rejection.  I'm not even sure what that would look like.

So, I'm sure I don't know what I would have to do with people I don't know whom my Master may have rejected for reasons I can't see.  Right.  And with that, I say, 'Good day to you'.

If I Only Love Those Who Love Me...

"O daughters of Israel, weep over Saul,
Who clothed you luxuriously in scarlet,
Who put ornaments of gold on your apparel.
" How have the mighty fallen in the midst of the battle!
Jonathan is slain on your high places
(2 Samuel 1:24,25 NASB)

 David was anointed to be king over Israel when they already had a king.  Talk about awkward, he then went to work for the current king and was amazing.  In fact, so amazing that the current king became jealous and tried to kill him on numerous occasions.  Part of the issue was that this was also the first king of Israel, and until one of his sons sat on the throne after him, he was really more of a 'battle chief' than true king.  Well, that wasn't going to happen, he knew it, and David was God's obvious choice.  Of course, the other issue was that Saul was just plain crazy too.

So, after years of being pursued, vilified, attempted murders, having his wife given to another, and so on, David decides to flee Saul by going to live with the Philistines.  He lives a sort of double-life pretending to work for the king of Gath while actually sending gifts to the rulers of Judah.  While that is great for his relationship with Judah, it's not so great for his relationship with the other 11 Tribes of Israel.  David lives in a difficult political situation, somewhat in exile because of a raving egomaniac currently reigning in Israel.  It's a tough life.

And this tough life is after God has chosen him to be king.  That has to rub him the wrong way.  This guy 'sitting in his seat' is trying to kill him, and is making his life difficult.  David has had multiple times to kill Saul, but each time chose not to.  He would not raise his hand against the anointed of the Lord, the one thing they held in common.  That's a good lesson to teach your rough and ready men, but it's a difficult way to live your life.  David is waiting for God, Who chose him, to also provide the opportunity to be what he has been called to be.  In so doing, it would be expected that David would resent Saul, daily.  But such resentment doesn't seem to exist with David.

When the news of the battle reaches David, he mourns over the people, and Jonathan.  But he also mourns for Saul.  The man who claims he killed Saul is executed for 'raising his hand against the Lord's anointed'; even though he thought he was doing David a favor (and that he didn't actually kill Saul - rough consequence for lying).  David then composes a song of lament, and it's about Saul!  He then teaches it to the people of Judah, even though it's about SAUL!  It's about the people and Jonathan too, but it's about SAUL!

So the application here is obvious and ridiculous.  I'm supposed to love those who try to bring me down and destroy me.  I'm supposed to love those who are taking up a place I've been given by God; they're in the way, blocking me from fulfilling God's purpose in my life...and I love them.  Seriously?  They rebel against God, treat the call and relationship with my Master with contempt, and I'm supposed to love and respect them? Yes.  Wait, they prevent me from the life God has called me to, try to kill me, defame me before all the people I'm supposed to lead, and I'm supposed to love them?  Yes.  Okay, so I'm in exile because of their actions and I'm supposed to love them?  Really?  Yes.

How many times have I read the Sermon on the Mount, and thought, "Well, yeah, but that's Jesus; I can't do that," and therefore excuse myself from His commands and teaching?  So, David, a "man after God's own heart", is also a wild sinner committing adultery and murder, and is therefore someone I can sort of identify with (at least we both love God and fail miserably).  And here I find him living out the Sermon on the Mount; only he's not Jesus.  Great, I'm out of excuses.  Lovely.  The guy-like-me lives out Jesus' impossible commands some 1,000 years before Jesus walks on the earth.  Awesome!  Okay, fine, I'll love my enemies; I'll pray for those who persecute me; I'll follow the path of my Master and not merely love those who love me.  Wow, how do I do THAT?

This is probably one of those things I can only do through worship.  I have to honor my Master, praise Him, acknowledge His Awesomeness, His reign, His power, and His glory.  Then I will be in the right frame of mind to obey, even when it's nuts to do so, or impossible.  One bright spot in this challenge is that, right now, no one is in the way of my calling, trying to kill me, or causing me to live in exile.  In counting my blessings, I certainly need to include that one.  It could be worse, and by the mercy of my Master it's not.  Still, there are those who fit in the category of 'my enemy', and I'm still supposed to love them along with my neighbors.  Better get to praising.  I've got a lot of worshiping to do.

The Danger of Bringing News to David

David said to the young man who told him, "Where are you from?" And he answered, " I am the son of an alien, an Amalekite." Then David said to him, "How is it you were not afraid to stretch out your hand to destroy the Lord's anointed?" And David called one of the young men and said, "Go, cut him down." So he struck him and he died. David said to him, " Your blood is on your head, for your mouth has testified against you, saying, 'I have killed the Lord's anointed. '" (2 Samuel 1:13-16 NASB)

 The sequence of the narrative in 2 Samuel 1 goes as follows: 1) An Amalekite comes to David and tells of the death of Saul and Jonathan and the loss by Israel. 2) David and his men mourn for the loss of Israel. 3) David has the Amalekite killed. 4) David writes a dirge for Saul and Jonathan.

Sandwiched in the middle is the death of this 'young man' who brought David news.  Ironically, the boy's news does not match the account in 1 Samuel of Saul's death, so it's possible the boy is exaggerating his role.  What he does have is the crown and the bracelet from Saul.  So, if nothing else, he got to Saul's body first, before the Philistines, and 'rescued' these items.

I think it's interesting that this guy is an Amalekite, the same people who plundered Ziklag, taking David's wives; whom David caught and fought for a day and a half, and then he plundered them.  David's not all that well disposed toward Amalekites anyway, especially right now.  And then, after David has taught his men that it's not right to strike 'The Lord's Anointed' (1 Sam 24 and 26), here's another opportunity.  And David doesn't even condescend to execute the man himself, he has one of his men do it.

Because it comes after the initial clothes-rending and wailing, I wonder if it's an 'afterthought' of David.  On the other hand, it's much more likely it simply occurs to him in the normal path of grief, when he gets to the 'anger' stage, and there's this guy who says he killed the king and that he's an Amalekite; a double-whammy in David's book.  Also, the sense I get, or how I imagine David pronouncing this judgement is with distaste in his mouth for such a person; as if this Amalekite disgusts him (my imagination, it doesn't say that).

David makes a statement in his response to this news brought by this unlikely messenger.  His command and response makes it plain that he finds no joy or relief in the death of Saul and Jonathan.  A case could be made he's more upset about Jonathan, but it's both of them together he laments.  Saul pursued him, eventually drove him from his homeland, and tried to kill him numerous times.  Yet David laments his death, and avenges him on the one claiming to have killed him.

David was no idiot.  He didn't hang out with Saul when he knew Saul would kill him if he could.  He realized he couldn't even be in the same country with Saul.  Yet, while he didn't trust his king, David always treated him with the respect that Saul was chosen by God.  Even when it became clear God had also rejected Saul, David never stopped treating him as the 'Anointed of God'.

'Anointed' is 'messiah' in Hebrew and 'christ' in Greek.  The Anointed is Jesus, the Jewish Messiah and Universal Christ.  And our culture and society treats this One as a 'historical figure', a 'wise man', a 'prophet', a 'teacher', a myth, and so on.  They truly destroy the Anointed of the Lord, seeking to treat with contempt the Eternal Son of God, the One chosen from before time to rescue His human creatures.  It's ironic we, as a race, have rejected our Creator and Savior.

So, the application is for me to have someone wipe out all humanity...wait, no.  That's not it.  I know, the application is for me to wipe out all humanity...hmmm, no, that's not it either.  Okay, here it is: my Master will wipe us all out...um, still no.  So, what is the application of this passage?  Where do I see the connection between David and Saul, and me and my circumstances?

David loved Saul to the end.  I'm to love my Savior to the end.  But I'm also to acknowledge those around me chosen by my Master as authorities over me.  For instance, pastors, teachers, elders, and so on in my church.  I would say, especially pastors.  Churches are so quick to condemn anyone, especially pastors.  Even pastors seem to have such little regard for each other.  I am particularly critical (I call it being 'picky').

When Jesus stands and speaks to John on Patmos, He says that he has 7 stars in his right hand, and that these stars are the 'angels' of the seven churches.  Angels.  My pastor said that he thought it was cool to think that every church had an angel.  I think that, in this sense or application, the word really referred to the normal Greek meaning of 'messenger'.  I think the 'pastors' are the angels; messengers of God.  That's my opinion, and there are plenty of other opinions from which to choose.  But my opinion would mean that my pastor is not only one 'anointed' but also that he is held in the right hand of my Master and Savior. 

So then, the application is to never raise my hand against the anointed of the Lord, human or deity.  It's Thanksgiving tomorrow.  Do I express thanks for my pastor?  Do I support him behind his back?  Do speak of him with the respect as one held in the right hand of my Master?  Do I consider him the messenger of my Master to our congregation?  Do I honor him even when he seeks my demise?  Do I honor him even when I don't agree with him?  What if he is out to get me (and I don't think he is)?  Do I turn on him then?  What is the application in my circumstances?  Maybe you can find the application in yours?  In any case, I don't recommend you bragging to me about how you 'brought down your pastor'...and heaven help you should you tell me you're bringing down mine.  I'm just saying.