Thursday, October 2, 2014

Love, Power, and Evil: Playing It Out

Love...'does not rejoice in unrighteousness, but rejoices with the truth;' (1 Corinthians 13:6 NASB)

Love is what makes anything, including myself, worth something; in a sense, it's what my Master values.  Not that I'm not valuable to Him enough to warrant the sacrifice of Jesus, we all are.  But what makes my Master take notice is not the use of 'gifts' but the attitude and lifestyle of His kind of love.

Love is one of those things so misunderstood by our culture that we can scarcely use the same word within groups of followers of Jesus.  What our culture means by love and what we mean by love have almost no points of connection.  I think that's partly because our culture can't even settle on some sort of definition.

When the logical problem of evil and suffering is addressed by atheists, they typically use the construction: God is Loving + God is Powerful yet Evil.  They claim that for evil to exist there would need to be either a weak God incapable of stopping evil, or an unloving God disinterested in stopping it.  The problem with both options comes down to the definition of love and power, and often evil.

Love stands defined better than I can in this venue.  A brief summary of power is perhaps best explained in terms of 'parenting'.  Just because a parent can kill their kid when they're bad, obviously showing bad/evil tendencies, and so on, they normally won't.  When that does happen, we call it 'evil'.  Most of the time, they have the power to do something but they restrain the exercising of that power because they choose to.  It's power to control power, which is much greater than simply having power in the first place.  And, ironically, it's what we expect of parents.

Evil on the other hand, at least in the Hebrew Scriptures, is subjective.  What's evil for one isn't necessarily evil for others.  It better correlates to the English word, bad.  When in war, a city is attacked and destroyed, it's evil for those in the city, but good for those attacking.  Of course, sometimes things can be seen as universally bad, where everyone agrees, that's bad.   Still though, that only means from our subjective view point, without knowledge of specifics, like how it got that way, what it would take to change it to good, and so on.  And then there is the bad mixed with good.  For instance some good things have bad consequences, and some bad things have good consequences. 

With these definitions, I believe just because evil exists it isn't necessarily tied to some defect in God.  He can easily fit the definition He provides of love, exercise power over power, and there be stuff I don't like in this world.  And, beyond that, there can be stuff He doesn't like in this world.  Being loving means that His aim isn't our 'happiness' but our absolute best.  If that absolute best is eternity in heaven, then His choices in restraining his power might not look loving to us.

I believe that the path of love described in this chapter heads directly to the throne of God.  I also believe that it is a path which returns back into the world.  The path to His throne also transmits love back into the world.  But the ultimate destination is heaven, not earth.  The ultimate good which triumphs over evil in this place is heaven.  Heaven overwhelmingly tips the balances into our favor.  And this is true regardless of the evil suffered in this world; and there is unimaginable evil suffered in this world. 

Without listing the vast examples of evil in this world, suffice it to say that love in the midst of them overcomes their consequences.  One of my favorite sayings is, 'Darkness isn't anything in and of itself, it's only the absence of light.'  The take away from that should be a fearless shining of the light of God in our lives.  The darkness in our world is only the absence of the light of God in it.  So shine. 

Now, people don't like bright lights when they've been in darkness, so it seems bad.  But the consequence is their ability to see all the stuff they've been missing because we can't see without light; and that's good.  So the patience of love and kindness of love overlook the comfort of people adapted to the dark, and shine light anyway.  It seems bad at first, but the eventual consequences are far greater than the dark-adapted good.

I have neighbors, and I'm supposed to 'shine' into their lives, even though, at first, they won't really like it.  I'm supposed to do it anyway, because if I don't they will be left in their darkness, comfortable as it may seem.  Without light, they won't know God, know His love for them, and will not have a relationship with Him.  And that's bad.  Ultimately, that's the greatest evil possible.

No comments:

Post a Comment