Friday, November 25, 2011

Even Death on a Cross


Chambers refers to the cross of Jesus as representing the agony of God.  That resonates with me.  In my heart, the cross represents a singular event that had never been seen before, and never will again.  The Gnostics had such a linear view of “holiness” that they could not have Jesus truly on the cross.  But the Scriptures leave no gray area about Jesus on the cross.  He was crucified and He died.  For Him to bear the sin of all humanity He had to do more than simply suffer physical agony.  That a normal human could do.  Even good people had suffered to death.  What He was doing required more than that.

The cross of Jesus is where I go for my final understanding of life and death.  In my meager grasp of the Trinitarian Nature of God, I understand Him to suffer something the likes of which I can’t really grasp.  I understand the Father, Son, and Holy Spirit as one in some way, and yet distinct in some way.  I also understand from Scripture that death is defined more by being out of relationship with this Trinitarian God, than a biological event.  So in my view, Jesus suffered on the cross what is unthinkable, what all pay who have no relationship with their Creator.  That would mean that, for a time, the Son was separated from the Father and Holy Spirit. 

When I think of Jesus in the Garden of Gethsemane praying so intently that drops of blood form, I find it difficult to believe He is that worked up over the physical suffering He will endure.  He prays, relinquishing His will to the Father’s, and willingly goes to the soldiers coming to arrest Him.  He leads them to the trial, He refuses to prove Who He is to Pilate, and endures the physical and shaming trial of crucifixion.  He goes through all this willingly, intentionally.  He has chosen to endure the fracture of the eternal Trinity, and be broken from what He has known for all eternity:  The Father. 

The Creator of this universe full of infinite variety and imagination willingly suffered this break in Himself on behalf of rebellious examples of His masterful work.  He didn’t scrap us and start over.  He endured the unimaginable and impossible instead.  I don’t doubt this world shook and stormed at such an event.  It was in shock.  What had just happened?  What did the angels think?  How much of what was happening did Satan understand?  Did anyone, angelic or other creature, know these depths of the Character of God?  Could this have been imagined by anyone other than the One responsible for this entire universe?  Impossible?

What sort of love includes the willing self-fracture of the One powerful enough to create stars?  What level of mercy is required to willingly and intentionally endure a cataclysmic break in the very nature of the Inventor of inter-cellular structures and sub-atomic particles?  We can’t even see or measure all of what has been created, nor truly imagine limits to this Creator.  He is powerful in ways that defy reason and imagination.  Why would such a One willingly endure that for the squabbling rabble that is the human race? 

It is not enough for me that He died a physical death.  I would be in hell, eternally cut off from the Master of the universe, and I should be.  I have earned such a place a thousand times more than I can even remember.  My punishment would not be a suffering physical death.  That may be my end in any case.  Many people suffer such ends.  It was the eternal punishment apart from my Master that had to be met in the sufferings of my Master.  And that is met in Jesus on the cross; not in the physical suffering, but in the spiritual death He suffered for us.  I still can’t grasp it.  It’s too much, I’m crushed.

Thursday, November 24, 2011

Working Through What I’m Working Through Focused on my Master


Thank you for reading this blog.  Today is Thanksgiving, 2011, and here you are reading this.  I suppose it is worse that I’m here writing it, but either way this day is about thankfulness, and I’m writing about my relationship with my Master.  On the other hand though, what I am most thankful for is my relationship with my Master.  I am thankful for His patience and mercy.  I should have been squashed like a bug long ago for my rebelliousness, but here I am still writing about Him.  I am an example of His boundless grace, grace given after I already understood His gift of salvation, so I am even worse than those in ignorance.



Paul says everyone is without excuse, but still, I have even less excuse.  It is one of those questions for which I cannot reach the bottom; why do I desire my fleshly habits after experiencing so much of my Master?  It is truly strange.  All is well with me circumstantially, and yet there is unrest.  It feels like the anti-depressants aren’t working.  There is no external reason I can identify, and I see that I am avoiding things.  I know that part of the answer is to fight it and take on what I avoid head on.  That helps a lot, if for no other reason it fights against the wrong impulses.  But what is bringing them on?



I have no doubt my Master is with me trying to lead me through this, but will I let Him?  I think part of what I am missing now that was present before was the level of exercise in my life.  I scaled it back because my back was really hurting.  I have added some of it back (every other day), but not to the level I was.  For a while I was not doing anything.  I noticed I was starting to put weight back on, my tummy growing, and wanted to jump back into it.  So I have but not where I was.  Perhaps the lapse and realizing I could lose what progress I have enjoyed it working against me.  It’s a holiday of eating, so I am in serious danger.



Yesterday, I made a pecan pie and pumpkin pie.  These are not weight-loss food items.  I need restraint this week, but when I feel like this I feed the very issue creating this problem.  So, now my “addiction” is seeking food, I see the results, I feel ashamed I’m giving in and not working out, but I comfort those bad feelings with more food… Duh!  When I am feeling good about myself (physically), I am more able to show restraint.  Is that weird or what?  It has been my Master who has kept me emotionally centered.  I know what worked before, and I know how it happened before.  I need to just do it.  Where are my Nike’s?



Wednesday, November 23, 2011

Allowing my Master to be my Advocate


In Psalm 123, in this Psalm of Ascents, the writer cries out to the Master for grace because of the excess of contempt they have experienced.  If it had a curse to call down on those who held the writer in contempt it would be an imprecatory psalm, but it’s really not.  It asks for grace from Yahweh rather than pain on those who hold the writer in contempt.  This is a psalm sung on the way up to Jerusalem to worship, a traveling song where the end of the journey is the worship of the Great King.  On the way, they sought grace.



When I am held in contempt, I want to fix it.  I want to explain myself because clearly they don’t understand.  Who could understand and hold me in contempt?  Please stop laughing, it feels like contempt, and you clearly don’t understand.  Of course that’s not the problem, at least not usually.  The most common time for me to experience this is when I’m explaining something absolutely no one cares about or is interested in.  I can’t tell you how often it happened in sermons.  I get all excited about something and go to explain it to the nearest human available.  Invariably I get these looks, like my sanity is in question.



The answer to such a problem is not more explanation.  I’m learning that now, slowly.  Instead, what I need is what the psalmist asked for, grace from Yahweh.  I need grace from my Master because I am focused on myself.  I need grace from my Master because whatever I learned came from Him anyway.  I need grace from my Master because I need to be willing to accept that I will be misunderstood (wasn’t Jesus?  Am I not supposed to be walking in His footsteps?  So, get over it!).  That willingness to accept being misunderstood requires a lot of grace, but it requires something else as well.



Part of the problem I’m trying to fix by over explaining myself is my acceptance by the other person.  I am trying to repair a breach formed between them and me.  The problem with my solution is that I want to fix the footing of the bridge within their boundaries, and it’s not mine to fix.  I want some modicum of control over the other persons’ will.  That is wrong on a very fundamental level.  That is why I need to go to my Master.  I need an adjustment at a fundamental level.  By focusing back on my Master several things are fixed at once.



Returning my focus to my Master builds gratitude into my response to whatever I learn.  I don’t take credit for it, but thank my Master for His revelation.  By going back to my Master, I permit Him to direct when, where, and to whom I share my new understanding.  And I accept that He may not permit it.  Accepting that this could be just for me is hard.  I feel like the village idiot, the only one who needs this lesson.  I may not be, but my Master asks me to rely on Him totally, whether I am or am not the village idiot.  I gain the humility necessary to be the village idiot for my Master’s sake, which is the only way I can have peace in my life.



I learn, and I hope to change in response to what I learn.  What I learn today from this Scripture is that when I receive contempt, I go to my Master, not into combat mode.  This is a spiritual discipline of relinquishment that gives up more of myself and receives more of my Master.  It helps me fade into the background scenery of the play of life, and let my Master take the center stage; where He belongs.  As John the Baptist said, I must decrease and He must increase.  I think of it as “spiritual camouflage”.  If you know me, you know I like camouflage.



Tuesday, November 22, 2011

Holy Like God is Holy, or Holy as I Consider God to be Holy?


Jesus used illustrations from the mundane to explain the profound.  So truth about very important aspects of my life with my Master can be found in the mundane areas of life.  In 1 Corinthians 10:31 when Paul is wrapping up his argument about food sacrificed to idols, he uses this statement as a general admonition to bring the focus of the glory of God into common aspects of my life.  Since Jesus used common aspects as illustrations, it seems He finds wisdom in these elements of life.

So, I have very common things I do each day where I can focus on the glory of my Master.  In these I can find wisdom when I look; lessons about the deeper things of my relationship with my Master.  For instance, washing dishes brings to mind Jesus’ statement about washing the inside being more important than the outside.  Even building something is used by Jesus to illustrate how it is necessary to plan for the end before I even begin my relationship with my Master; I am to finish well.  There are dozens more, and probably more that didn’t even make it into the gospels.

If those places of my daily life are made holy, not just the “holy” ones, I become more holy.  I don’t become holy in the sense that God is holy, but I become holy in the same way I consider Him holy.  I see my Master as completely “other”; distinct from any other person.  He is capable of creation at vast levels of complexity and in miniscule levels of intricacy.  I am not, nor will I ever be.  I’m not holy in that way; rather I’m holy in the sort of way I set Him aside as distinct from this common world.  I need to be distinct as well.  I need to be obviously different from others in my character and my behavior.

I am to be holy as implements are holy, not in the way that standing in His presence as a profane man would destroy me.  Although, I do need to abstain from unholy things as He does.  Jesus has the ability to transform common things to holy things.  Some things defy this transformation.  I want to follow this pattern of transforming common things I do into holy activities, and stay far away from behaviors and thoughts which defy such transformation.  Washing dishes, answering the phone (i.e. my job), and listening to my daughter talk and talk and talk and talk (oh my gracious…) are all things that can be and should be transformed into holy activities.

My interior thought life often runs headlong into the profane patterns that cannot be transformed into holy things.  Those I need to put under the ban.  These are the thoughts I bring captive to my Master.  The thoughts of sinful pleasures of my selfish nature are those things that will pass away in the process of my Master transforming this common man into a holy man.  I wish they were gone already, but they aren’t.  I still wrestle with them, and they still have a power over me; power I gave them long ago and still leave with them.  These things refuse transformation, so they must be destroyed.  I’m not there yet.

I am a man in transition.  I am a person in between the common profane life of this world and the holy glorious life of my Master.  My standard needs to be higher.  On that scale of holiness, I want to be further along.  I can be.  It’s not like I’m just getting by with my sinful thoughts until my Master comes for me.  I don’t want Him coming to find me consumed by sinful thought patterns!  How embarrassing, for us both!  I believe that when my Master calls me to be holy as my Father in Heaven is holy, this is a call that can be answered in this life.  Leviticus is full of explanations that the people were to be holy as God is holy.  It’s not a new idea.

So, today I dedicate my work, my family, and my mind to my Master.  I do so now, and I will need to do so again in about an hour.  And then I will need to do so around lunch, and then again as I get off work.  I will probably need to do so again at various times through my work day as well.  And there will be family time after work when I will need to rededicate my mind, words, and attitudes back to my Master.  I will have a lot of this going on I suspect.  But if I don’t I will miss the Person more amazing than anything I’ve seen through either my telescope or microscope; the One making all of it and holding it all together.  I can’t have that.

Monday, November 21, 2011

Holiness Is The Context of Wrath


There is a word used by Chambers in this entry which is at the heart of the issue he has pursued the last three days.  The word is more comfortably used to refer to our standing before the Creator and Master of all things.  But when applied to the One who defines it, it becomes terrible even more than it becomes logically necessary.  The truth is that my Master is Holy.  And this is a frightening thing when compared to my profane life inside and out.  Moses spoke with God face to face, and yet could not gaze on His glory, but had to be hidden, seeing only the trailing final tendrils of it. 

The Holiness of God obliterates the existence of all that is not as pure as it is.  That is why it is so frightening; “For no man has seen me and lives (Exodus 33:20).”  This holiness takes the “otherness” of God to the extreme that is logically necessary for One who has Created this cosmos.  There truly could not be imagined a way for us to reach through the otherness of such a One.  What I discover is that for this One to reach out to His created beings requires a concession on His part.  This concession is required to bridge the gap between the magnitude of the holiness of such vast power and such limited frail ones such as me.

To stand in the presence of God with anything that is not what He has designed is to be in contempt of the One who made me, and all creation.  The nature of my sin is that I want to be my own master and my own god (my pastor reminded me of that Thursday – Thanks Pastor Rod!).  Such a nature stands in contempt of the One who truly is Master and God of all, not just me.  How can I exist in His presence with such a nature?  If Moses could not as the friend of God, how can I?  There is no fix available that I can produce or provide that will enable me to stand in the crushing weight and furnace fire that is the Holy Presence.

The glory of my Master is something I have seen in a vision, toned down to fit into my tiny head.  To enter from a dark hallway, I had to pass through a membrane that filtered out all my impurities.  I arrived in dirty tattered clothes and Jesus gave me a new robe to wear.  Even with my new robe, the pain in passing through the membrane was enormous.  It was like I left more than half of myself behind in the dark hallway.  But after the pain I stood in the brilliant presence of my Master.  I could not see His face, only such light that would blind me as the sun, and yet I could look anyway.  That “membrane” and the One giving me the new Robe, they are the same.

The Creator and Holder of unimaginable power, even though I am profane to my very core nature, still desired that “light” He imparted to every human.  He still wanted communion with those He made but who rebelled against Him; and continue in their rebellion.  He wants me as I am a member of this vast rabble of shameful rebels.  And His desire cannot be denied, even by Himself.  He moved to make it possible for the requirements of His holiness to be met on my behalf.  The wrath is now located in the context of the holiness of my Master.  It is a characteristic of such glorious otherness.  And it is pacified only in  the work of Jesus.

Sunday, November 20, 2011

Same Things Another Way, Only Shorter


I’m not sure what can be said this morning on atonement that wasn’t said yesterday on propitiation.  Forgiveness has been purchased by God at the price of the life of Jesus.  So the grace and mercy of God is shown not only in that He did not exact the punishment I deserved, but also in that He poured out that punishment on His Son.  The item missing perhaps is the emphasis on wrath.  It is unmistakably implied though.  Punishment is wrath without using that word.  So forgiveness has come through a substitutionary application of the wrath of God.  A further treatment of this idea is found in yesterday’s entry.

So, now I’m off to have some coffee, breakfast, and a day of prayerful worship.