Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Thursday, February 7, 2013

Finding God

... that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; (Acts 17:27 NASB)
So, one day, a Being decides to form matter into a universe, and place these cognizant creatures in it, hoping they would, with their cognizance, seek Him back.  The barriers were huge.  He was invisible to them, only His effects were perceptible.  Few things deviated from the pattern inherent in the created system.  But that pattern included full provision for the life and continuance of this cognizant creature. 

One story of how this started included a time when there was face time between these cognizant ones and their Maker.  But that was ruined by their rebellion as they listened to another and sought to take their Maker's place.  It's an ancient story, and it seems to deviate from other "origin stories" in several places, like just two were made rather than lots.  They weren't made to be slaves/servants of "gods" but rather there was friendship and companionship involved.  It is truly a strange story, but it describes a good beginning for the problem faced by those cognizant creatures.  The problems seem to continue to this day.

Essentially, the problem is that these cognizant ones are seeking to somehow understand the world in which they live.  They perceive effects, clues, indicating that there is more beyond their world than what they see, but don't really understand that either. 

Some have followed their own capacity for thought and stopped looking beyond their own senses.  It's foolish, but they rely on the senses of themselves and others trusting that all that they need can be sensed.  If it can't be sensed, there's no need of it.

Others have come up with all sorts of theories based on the effects they perceive which indicate that there is more than what can be sensed.  Still they look no further than the effects themselves.  They are satisfied with not knowing, like Aesop's fox, the grapes of knowledge is impossible and therefore probably sour.  What theories they have, they hold loosely able to enjoy a cafeteria of various theories without having to either be consistent with or cohere to all the effects; they are satisfied with some (they choose which ones).

There are other options which have been chosen at various points in human history, but these seem to reign supreme today.  They all put the cognizant ones in control.  And in so doing, ignore the grandest effect of all.  Control is an illusion.  One of my favorite illustrations of this is gravity.  I would think that at this stage in human research into physics, we would have mastered gravity.  Why can't we recreate the effects?  Why can't we somehow escape the physical effects?  Seriously, what's the deal with that?  Because the most important effect is that we are trapped on this planet among all the vastness of the universe.  We can see it, but we can't touch it.

Paul's argument in Athens is based on the world in which the Athenians, and everyone else in the world, experienced every day.  Philosophies based on the hopelessness of a world gone mad, totally out of control and lacking sense actually grope very close to the truth.  They just stop short of it, and wallow in the hopelessness.  Instead, Paul proposes that all this is "designed" by a Maker to cause His cognizant ones to seek Him.  This Maker forms the cohesiveness necessary to make sense of "a world gone mad".  But how do we find a Maker both invisible and existing outside of the created universe?  This universe forms the "boundary" beyond which we cannot perceive.  Obviously, He has to reach out to us.

Isn't it interesting that we, as human creatures, understand communication on an intimate level we describe as "reaching out"?  We're not a "touchy feely" bunch normally, but we get that term.  So, this Maker reaches out to us and overcomes the barriers.  If the initial story is true, then many of these barriers were of our making rather than His.  He overcomes them anyway.  In doing so, this extra-sensory Maker defines love and life; two of the most powerful words in all human language.

Paul says that now this Maker has appointed a day in which He will judge the world He made through the One Man, Jesus.  The proof of this is that He raised this One from the dead.  While some in the Areopagus sneered, this resonated with others.  They may not have understood fully, but there was something pulling them out of their acceptance of the way things were into something else, toward Someone else.  They were beginning to discover the definition of love and life, and were about to experience both for the first time.  I have experienced both, and I am still learning the definition from my Master.  Have you?

Monday, February 4, 2013

Some From Among The Scoffers

Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."  So Paul went out of their midst.  But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (Acts 17:32-34 NASB)
It may seem odd, but the word, "others" doesn't appear in the Greek text of verse 32.   It can be understood as "supplied' from a grammatical particle which has some flexibility of meaning, but it's not overtly stated.  It does lend some sense to the verse to put it in there, but I wonder about leaving it out.  With it out, this group sounds like churches of which I've been a part; including the "some men joined him and believed" part.

In several churches I've been a part of, it isn't "polite" to be honest, but neither is it in our best interest to reveal character flaws.  I can sneer in private, but publicly applaud.  I can nod my head in agreement, but in a whisper to the wife cut down the preacher.  I can, I have, I don't any more because I learned that lesson in a harsh manner.  Yet, it seems only in the context of church. 

Now, on the outside of vocational ministry, I have no problem conducting myself this way in business meetings, or with customers.  In fact, I consider it a big part of my job to be polite to customers, even difficult ones, while I'm on the phone.  That part is good.  The part that is not good is cutting them down after I hang up.  Or ripping the executive or management behind their back after they've made a decision with which I don't agree (I work in a democracy, right?).

The problem for me in this activity is that it erodes my credibility without my being aware.  Not that I have to be all about "credibility" but this characteristic stems from authentic living of my faith.  I gain credibility when I am authentic with what I believe, when my faith in Jesus has a pronounced effect on my attitude towards others, even those I can't see or don't believe will ever find out about me. 

The reality I deny when I behave that way is that my True Master knows, even when my earthly masters do not.  And, my Master has designed this world so that, even if they do not know what evil I do, the effects of that evil I do spread, and infect other relationships.  I will not escape consequences of my evil simply because "no one knows."  I know, and it effects me.

Yet, on the flip side, when Paul goes out from their midst, some follow, and some are prominent "Areopagite" sorts.  Paul is true to his belief that all men need reconciliation to their Maker, and sees success in his pursuit of that reconciliation.  He didn't focus on possible polite deception, or his detractors.  He was joined, and he focused on those who responded to his good news. 

I can focus on the things with which I don't agree, but there's enough with which I do agree to keep me busy without complaining.  It's a choice.  Being polite does not "require" dishonesty, and I can chose to be both polite and honest with both customers and co-workers (including the management chain).  I can choose.  The question is will I?

Saturday, February 2, 2013

Groping for the Unknown God

Act 17:23
23 For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD. ’ Therefore what you worship in ignorance, this I proclaim to you.
(NASBStr)

The observant Paul found something odd in Athens, a 'catch-all' altar. It wasn't to just any 'god' but to one for Whom they had no name. They were 'groping' for Him (v.27), or used to.

Don't people do that? It would take some serious evidence to convince me that all humans are not religious creatures. We are all 'groping' for the Unknown God, yet, sadly, as Paul points out, 'He is not far from us.'

So close, yet still so dead. The is no life apart from our Maker, and the poor dead souls about me seek that life I have, groping in the dark for the light I enjoy. I feel so powerless to communicate the truth, yet so compelled to try. If only I would see others this way all the time, and not just while I'm blogging. They may be pathetically dead, but I'm pathetically alive. This must change.