So Philistines Hate Married Men?

Now Michal, Saul's daughter, loved David. When they told Saul, the thing was agreeable to him.  Saul thought, "I will give her to him that she may become a snare to him, and that the hand of the Philistines may be against him." Therefore Saul said to David, "For a second time you may be my son-in-law today."  Then Saul commanded his servants, "Speak to David secretly, saying, 'Behold, the king delights in you, and all his servants love you; now therefore, become the king's son-in-law.'"  So Saul's servants spoke these words to David. But David said, "Is it trivial in your sight to become the king's son-in-law, since I am a poor man and lightly esteemed?" (1 Samuel 18:20-23 NASB)

Saul is now jealous of David because the dancing ladies sang that Saul had slain his 'thousands' while David had slain his 'big numbers'.  It's kind of a silly reason to distrust anyone, but to be fair it's also because he sees that God is with David and knows that God is no longer with him.  This is where he fights against what he knows is the will of God, and doesn't relent.

So what does Saul decide to do about the guy God favors?  Well he tried to pin him to the wall with his spear but he escapes twice.  So, instead, he decides to get him to marry one of his daughters so his enemies (the Philistines) will then kill David.

Even though David leads Israel and Judah into battle, it isn't until he might marry a daughter of Saul that these Philistines really become dangerous?  They sort of like shepherds, but married guys they can't tolerate?  Or is it the daughter of Saul, so now they are angry since they wanted one of theirs to marry her?  Or maybe it's so obvious, I'm missing it.

Life married does change things.  When I married, my life was suddenly no longer all about me.  I had always said that it was about God and me, but really that wasn't true.  Once another person was affected by all I did, then I began to understand better what I was doing to my Master to make the choices I had made.  I spent the first year acclimating to how selfish I really was.  And the next 19 years after that trying to become less selfish.

But I'm not sure if that's all of it, because why does being a son-in-law to Saul make the Philistines more apt to kill David?  Maybe it's that he would be part of the 'royal family' and therefore a highly prized target?  David was already showing himself to be a great leader, wouldn't he already be a 'highly prized target' if only to make the Philistines life easier?

Okay, so you're reading this and going, 'So what? Saul's crazier than a bag of cats, move on.'  But what I'm looking around for is what two sets of people thought about Saul's motivation.  What did the 'servants of Saul' and the people around David think?  And what about the people reading this after it was written some hundreds of years later, what did they think of Saul's motivation?

That's important because my Master is conveying a message; making a point.  And that point was initially made in that day these events occurred, and then again with the initial audience of the writings.  He wanted to help them understand something.  I want to know what that was, but to do so, I need a better understanding of what they knew.  I need to know more about what they assumed and what didn't need to be explained to them, because this reasoning of Saul isn't explained.

I suspect that the answer lies in two factors.  One of which is the easy one to spot 3,000 years later: Saul's mind isn't working very well.  But I also think that in the culture of the day, being the king's son-in-law did have an affect on the outcome of battles.  I suspect it had to do with an enemy's ability to strike at an absent king through his family.

The thinking goes like this: Since Saul wasn't present at these battles with the Philistines, David presented an optional target and a way to strike at the heart and soul of the king.  The reasoning would have been that if David dies, the daughter of the king mourns and the king's life is difficult; his enemies have struck home, at his heart; it's like loosing a son.

But this is no where near the only reasonable suggestion.  Perhaps the 'snare' would have been that David would have considered himself one-step closer to being king.  I'm not sure how that would make the Philistines more dangerous.  Perhaps the daughter of Saul would have given more influence and control to Saul over David.  I'm not sure on any of these, but I suspect that the first one, being a royal family target, is probably slightly more likely.  But it could have been several of these options at once, rather than a single-sided reason.

The point here is that while Saul is certainly bent, his mind is still working somewhat.  He's jealous and crazy with it, panicking over the Spirit of God having left him.  But he's still lucid enough to plot against David.  He understands that God is with David, and therefore David is supposed to be the next king; he understands that much.  The thing he's doing that God wants me to know, the same thing He wanted the original people and the original audience to know, is that it's futile to plot against the designs of God.  There, that's it. 

So I need to stop it, when I do it.  In small ways and large, I need to let my Master be Master of me, my life, and my actions.  Submit, relent, and rest in Him.  So, what will I discover today?  I have an interview for a possible new job.  What I want to know is the plan of my Master in this.  I suspect it will be to remain where I am until I learn the lesson of where I am.  But maybe I have (though I doubt it).

Whatever His plan, my job is to accept it; today, tomorrow, and forever.

Obtaining The Promise of God

Gen 16:2 2 So Sarai said to Abram, “Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai.

In the Ancient Net East, barren women of 'rank and privilege' would have a surrogate mother bear them a child. It was a strange custom where the surrogate mother would sit in the lap of her barren mistress in the birthing chair. Not comfortable for anyone really. So what Sarai proposes is a valid 'cultural' solution.

To be fair, God had clarified the promise of descendants by saying they would come from Abram; He hadn't mentioned anything about Sarai having the child. And with her being barren, it wouldn't have been an obvious assumption for them. So Sarai and Abram have received much undeserved criticism over the years for trying to "creatively" help God; they are just seeking His will like so many do today, by trial and error.

I think I do that a bit too much sometimes. I try to seek the will of my Master by trying stuff until I find the one that works. The one that works must be His will, right? Not here. God was working to bring about Isaac, but still permitted Ishmael. That may not have been where He was leading Abram and Sarai, but He worked with that too.

So when I seek the will of God, how do I know I have the whole thing yet? God hadn't mentioned Sarai, and culturally Hagar could have born her a legitimate son. What should they have waited to see or hear to know Sarai was the chosen mother? 

Any answer to this question is speculation, regardless of who, what, where, or how makes up the answer. Scripture doesn't say, and clues are subject to various interpretations. Here's mine, they should have waited for more detail just like they had been doing. In other words they were already doing what they were supposed to do. The only reason I say that is because they hadn't been given new direction. That's not a great reason. Suppose God hadn't given further direction because they didn't need any. As long as Abram was the father the promise was being kept, right? All along God has gone from vague to less vague; details have been in short supply. They moved their entire lives on less info from God.

Sometimes staying the course already plotted is good and God's will for change will happen more than be found. But sometimes God's will has enough latitude to include enough options I can choose among several. The factor in my choosing is often what I believe diminishes me and glorifies Him. In choosing among options or waiting for more direction, the motivating drive must be His glory or I will fail. And that's not a great option.

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